This is a question that is really bugging me at the moment. The question of what is an Anglican? Sadly I don't currently have time to sort this out and do the necessary research that would require but I can post a few initial thoughts in the hope that you can direct my future reading and thinking. I'm not having a go at anyone, just trying to express my thoughts and feelings. In the words of Tony Abbott, nothing I say here is necessarily gospel truth on my views and should not be taken as such. If you get offended, I'm sorry my intention is to work out what I think, not offend you.
Let me first say that there is a large part of me that doesn't actually care. I don't care what makes an Anglican different from a Baptist or a Presbyterian just so long as everyone is doing the best they can at working out what the Bible is saying and trying to take the message of Jesus' salvation to the millions/billions in Australia and around the world who don't know Him. I could probably happily do fruitful ministry in any denomination as long as it had the right things at the core.
However, as someone who ministers in an Anglican church and has always gone to one, there is part of me that does care, because frankly, I'm sick of been led to believe that I'm not a real Anglican because I'm not very traditional.
Without being well versed on this issue the way I see it the Anglican church was founded by people who had a great love of scripture and had a great concern for the average man on the street being able to engage with God in a common, ordinary way. So the Book of Common Prayer was just that prayer for the common man, in everyday language, a truly breath-taking idea when compared to obtuse Latin speaking Roman Catholic mass at the time. At it's core then, I think you could make an argument that Anglicanism is about being culturally relevant when delivering the good news of Jesus' salvation to people. I also know that the 39 Articles are important, as are Bishops and both these are their to help us share the Gospel, and remain on track, not to hinder it.
Probably my biggest frustration then is with those who seem to pick a random date in the past, be it 50-100-200 years ago, and put a peg in the ground there and say something like, "The 1850s defined true Anglicanism and we cannot move away from it." I also get frustrated with those who seem more concerned with preserving the methods of the first Anglicans and not look at the reasons behind what they did and set up. Those who make no attempt to understand the founding fathers culture. I am fairly sure that had the Anglican church being formed today by the same people it would not have come up with the Book of Common prayer as we now have it. That doesn't mean that book is bad, or not a great part of our history, but we need to put our 21st Century hats on and work out how to take their message, that of Jesus Christ crucified and raised again, to people in the here and now. Let me say for some people in some places that could actually still involve prayer book services. I'm not against that, I'm against forcing it into everything we do. For the average suburban teenager, the prayer book is alien and when left unexplained, as it almost always is when it's used in church, often makes no sense of God or of their world around them.
But here's what I don't get... For some, it seems their Anglican identity is more important than their Christian one. They'd rather be Anglican at all costs than Christians without compromise. Who cares if someone who becomes an Anglican Bishop hasn't always been an Anglican? Who actually cares about much at all except holding to the founding doctrine and scriptures (aka the Bible) of our church, respecting our leaders and getting on with our task; making disciples by spreading the good news to all?
So on one level my question is not so much what is an Anglican? As why is it that traditional interpretations of Anglicanism are often seen as more validly Anglican than those who are seeking to reinvent Anglicanism? Why if you wear robes, collars, sing hymns to an organ, use lots of liturgy are you more Anglican than me who is uncomfortable with robes, not a big fan of clergy collars, dislikes for the most part hymns and liturgy? What is it about our history that makes me less Anglican than the traditional person? The fact is I've been an Anglican all my life and I love this church, even if I don't care much for some of its forms.
Your thoughts on this will be much appreciated!
Monday, May 24, 2010
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A comment from my fellow Ridley studying friend Arthur:
ReplyDeleteYouth Min & Me is still strangling our comments -- it doesn't want to recognise OpenID. :(
So thought I'd e-mail in my comment. :D
Namely:
Our thoughts are mostly at http://arthurandtamie.wordpress.com/2009/09/11/being-a-living-tradition/
and http://arthurandtamie.wordpress.com/2009/09/14/mission-by-the-book/
The other big thing for me, which for me has been connected with questions of denominational identity, has been working out the difference between denominational ministry, local church ministry, and parachurch ministry, starting here: http://arthurandtamie.wordpress.com/2009/11/29/going-parachurch-1-micro-ecclesiology/
A.
Cheers
-----
Ps. if anyone can fix that commenting openID problem, let me know!
Anglicans often talk a lot about diversity amidst unity (or vice versa). The big question is when do we become so diverse that we cease to be authentically Anglican (however defined)! It's a question I have struggled with for almost 40 years. The anwers people give seem to be constantly changing as we accommodate ourselves to the growing 'diversity' of the worldwide Anglican Church.
ReplyDeleteThe question I want to throw into this forum is what can we with integrity discard that is part of Anglican heritage and still call ourselves Anglican? A question that might be considered in terms of theology, liturgy and morality, etc.
I'd love to hear what people think - Chris is raising some interesting questions. Please give him the space to explore the issues.
Chris - it's good that you stated what you agree with in the Anglican church. I, likewise, find the elements you named: bishops, liturgy in the language of common people, 39 articles, to be the strengths that I find in Anglicanism.
ReplyDeleteMy question is what type of Anglican church would emerge if it was formed today?
Surely what was 'common'in the prayer book can now seem a little 'distant' and antiquated. Don't get me wrong - the theology behind it is bang on, but perhaps the way it is expressed needs to be more flexible.
Surely the people who challenge your Anglican identity haven't really tried to use the prayer book with non-churched Australians. The prayer book and a lot of the older liturgical traditions are ancient, hard to understand and often not an easy way into the worshipping community.
My question is do we have to bring the church up to the standard of what 'Anglicanism' is, or do we keep the strengths and richness of our Anglican identity and help a new generation experience it?
I suspect that part of the confusion of Anglicanism is at least in part historical - partly in trying to be a 'middle way' and also in the birth of the church. Great as the theology of Cranmer's prayer book may be, it fails to overcome the fact that the church was largely created for pragmatic and political reasons. That's not necessarily a bad thing but I think it does shed light on the haziness of Anglicanism.
ReplyDeleteLike, if you ask a Baptist why they're a Baptist, it's there in the name. Same at least in part for a Lutheran. But for Anglicans, there are so many points of authority that identity becomes confused. Hence, as you say, some appealing to tradition, others to doctrine, etc. We saw much the same thing happen in the Uniting Church (our experience was in SA). What united those churches was a desire for unity but they weren't sure what they were uniting around.
Tamie